Tuesday, 23 December 2025

Rethinking the Quantum–Classical Boundary: From Collapse to Construal

One of the most persistent puzzles in modern physics is how to reconcile the quantum with the classical:

  • Why do quantum systems exhibit superposition, indeterminacy, and entanglement,
    while classical systems exhibit determinate position, continuity, and separability?

  • Where does the transition occur, and why?

Mainstream accounts oscillate between two extremes:

  • Collapse theories, which posit a physical mechanism that collapses the wavefunction into a definite outcome;

  • Many-worlds theories, which assert that all possible outcomes happen in branching universes.

But both positions assume an underlying problem that may not exist.

From a relational perspective, there is no quantum–classical divide.
There is only a difference in construal — in how potential is resolved under constraint.

Let’s clarify this shift.


1. The Apparent Divide

In standard ontology, the quantum is described as:

  • Probabilistic,

  • Wave-like,

  • Context-sensitive,

  • “Unreal” until measured.

The classical is described as:

  • Determinate,

  • Particle-like,

  • Objective,

  • “Real” and independent of observation.

But these contrasts presuppose a framework in which reality is object-based and epistemology is secondary.

From a relational view, this assumption is reversed:

Reality is perspectival and configurational.
Epistemology is constitutive, not derivative.


2. Measurement as Selection, Not Collapse

In the traditional model, measurement is a problem:

  • How does a spread-out wavefunction “choose” a definite outcome?

  • What counts as an observer?

  • Why is measurement irreversible?

But from a relational view:

Measurement is not a physical interaction between an object and a device.
It is the punctualisation of potential — an actualisation within a field of constraint.

No wavefunction collapses.
The “outcome” is a local resolution of a relational system —
not an effect of observation, but a moment of systemic coherence.


3. Classicality as High Constraint

What we call “classical” behaviour emerges under certain conditions:

  • When relational constraints are dense and stable,

  • When interactions amplify redundancy,

  • When degrees of freedom are sharply limited.

In such contexts:

Potential collapses into reliability — not because the quantum disappears,
but because the system’s affordances no longer support multiplicity.

The world becomes “object-like” when relational flexibility is suppressed.

Classicality is not a regime of ontology.
It is a regime of construal — one in which coherent pattern becomes overdetermined.


4. The Myth of Decoherence as Solution

Quantum decoherence theory tries to explain classical emergence via environmental entanglement:

  • A system becomes entangled with its surroundings,

  • Coherence between alternatives vanishes,

  • Classical probabilities appear.

But decoherence does not solve the measurement problem.
It merely re-describes the transition without explaining why one outcome is selected.

From a relational view, however:

There is no “selection” problem — because there is no superposition to be resolved in the first place.

Superposition is a metaphor for unresolved relational structure.
Classicality is what happens when the system constrains itself into a stable trajectory.


5. Reframing the Question

The boundary between quantum and classical is not a frontier in nature.
It is a projection of our modelling assumptions.

We are not watching a strange reality becoming sensible.
We are watching a flexible system being overconstrained into a stable mode.

The world is always quantum-relational.
It only appears classical when our engagements suppress its degrees of freedom.


Relational Definition

We might say:

The quantum–classical boundary is not a transition in the world,
but a shift in the system’s construal — from distributed potential to constrained coherence.

The difference lies not in what is, but in how actualisation unfolds under interaction.


Closing

There is no quantum realm and classical realm.
There is one relational field — whose construal varies with context, constraint, and coupling.

To ask when the quantum becomes classical is like asking when a field becomes a tree.
It becomes a tree only when we cut it that way.

In the next post, we turn to the observer — not as an external agent, but as a perspective constituted within the same relational field.

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